Holy Eucharist
St. Stephen’s Episcopal Church | New Harmony, Indiana
July 19, 2026 | 10:00 a.m.
The Eighth Sunday after Pentecost
Welcome to worship. Please join in speaking the bolded words.
Prelude Gail Angel
Announcements
The Word of God
The service begins with the ringing of the bell; the people stand as able for the opening hymn.
Come, thou almighty King H365
Come, thou almighty King,
help us thy Name to sing,
help us to praise.
Father whose love unknown
all things created own,
build in our hearts thy throne,
Ancient of Days.
Come, thou incarnate Word,
by heaven and earth adored;
our prayer attend:
come, and thy people bless;
come, give thy word success;
stablish thy righteousness,
Savior and friend.
Come, holy Comforter,
thy sacred witness bear
in this glad hour:
thou, who almighty art,
now rule in every heart,
and ne’er from us depart,
Spirit of power.
To Thee, great One in Three,
the highest praises be,
hence evermore;
thy sovereign majesty
may we in glory see,
and to eternity
love and adore.
Blessed be God: Father, Son, and Holy Spirit.
And blessed be God’s reign, now and forever. Amen.
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
Gloria S280
Glory to God in the highest,
and peace to God’s people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ, with the Holy Spirit,
in the glory of God the Father. Amen.
The Collect of the Day
God be with you.
And also with you.
Let us pray.
Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Lessons
The people sit for the readings.
The First Reading
A reading from the book of Genesis (Genesis 28:10-19a)
Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place—and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel.
The Word of the Lord.
Thanks be to God.
The Response Domine, probasti Psalm 139:1-11, 22-23
The Psalm is said responsively by half verse.
Lord, you have searched me out and known me;
you know my sitting down and my rising up;
you discern my thoughts from afar.
You trace my journeys and my resting-places
and are acquainted with all my ways.
Indeed, there is not a word on my lips,
but you, O Lord, know it altogether.
You press upon me behind and before
and lay your hand upon me.
Such knowledge is too wonderful for me;
it is so high that I cannot attain to it.
Where can I go then from your Spirit?
where can I flee from your presence?
If I climb up to heaven, you are there;
if I make the grave my bed, you are there also.
If I take the wings of the morning
and dwell in the uttermost parts of the sea,
Even there your hand will lead me
and your right hand hold me fast.
If I say, "Surely the darkness will cover me,
and the light around me turn to night,"
Darkness is not dark to you;
the night is as bright as the day;
darkness and light to you are both alike.
Search me out, O God, and know my heart;
try me and know my restless thoughts.
Look well whether there be any wickedness in me
and lead me in the way that is everlasting.
The Second Reading
A reading from the book of Romans. (Romans 8:12-25)
Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh-- for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ-- if, in fact, we suffer with him so that we may also be glorified with him.
I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.
The Word of the Lord.
Thanks be to God.
The people stand as able for the Gospel.
Christ is the world’s true light H542
Christ is the world’s true Light,
its Captain of salvation,
the Daystar clear and bright
of every race and nation;
new life, new hope awakes,
for all who own his sway:
freedom her bondage breaks,
and night is turned to day.
In Christ all races meet,
their ancient feuds forgetting,
the whole round world complete,
from sunrise to its setting:
when Christ is throned as Lord
all shall forsake their fear,
to ploughshare beat the sword,
to pruning-hook the spear.
One Lord, in one great Name
unite us all who own thee;
cast out our pride and shame
that hinder to enthrone thee;
the world has waited long,
has travailed long in pain;
to heal its ancient wrong,
come, Prince of Peace, and reign.
The Gospel
The Holy Gospel of our Savior Jesus Christ according to Matthew. Matthew 13:24-30, 36-43
Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”
Glory to you, Lord Christ.
The Gospel of the Lord.
Praise to you, Lord Christ.
The Sermon Rev. Mary Bargiel
The people sit for the sermon.
The Nicene Creed
All stand as able for the creed.
We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made. For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man. For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People: Intercessions
In peace, we pray to you, Lord God.
Silence
The leader and people pray responsively.
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For Sean, our Presiding Bishop; Jennifer, our Bishop; Mauricio, Bishop of our companion Diocese of Haiti, and especially for Saint Andrew’s Parish and the School in Mithon. For the Venerable Jean Michelin, and all bishops and other ministers;
For all who serve God in his Church.
For the special needs and concerns of this congregation.
Silence
The People may add their own petitions
Hear us, Lord;
For your mercy is great.
We thank you, Lord, for all the blessings of this life.
Silence
The People may add their own thanksgivings
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
Silence
The People may add their own petitions
Lord, let your loving-kindness be upon them;
Who put their trust in you.
Confession of Sin
Let us confess our sins against God and our neighbor.
Silence may be kept; all kneel as able for the confession.
Minister and People
Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.
Almighty God have mercy on you, forgive you all your sins through the grace of Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Presider adds a collect.
The Peace
The people stand as able for the peace.
Presider The peace of the Lord be always with you.
People And also with you.
The Ministers and the People may greet one another from where they are in the name of the Lord.
The Holy Communion
Offer to God a sacrifice of thanksgiving, and make good your vows to the Most High. (Psalm 50:14)
The Great Thanksgiving
The people are seated.
Offertory Anthem Gail Angel
The bread, wine, and other offerings are brought to the altar. The table is prepared. The people stand as able while the offerings are presented.
The loose plate offering will go to the Bishop’s Discretionary Fund. For those who give online, please use the link: https://onrealm.org/indydio/give/bdfe
Doxology Hymnal 380 v. 3
Praise God, from whom all blessings flow;
Praise God, all creatures here below;
Praise God above, ye heav’nly host;
Praise Father, Son, and Holy Ghost. Amen.
Eucharistic Prayer A Rite II (Expansive Language)
God be with you.
And also with you.
Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give our thanks and praise.
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Almighty God, Creator of heaven and earth.
For by water and the Holy Spirit you have made us a new people in Jesus Christ our Lord, to show forth your glory in all the world.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Sanctus S129
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is the one who comes in the name of the Lord.
Hosanna in the highest.
The people stand or kneel as able.
Holy and gracious God: In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and maker of all. Jesus stretched out his arms upon the cross, and offered himself in obedience to your will, a perfect sacrifice for the whole world.
On the night he was handed over to suffering and death, our Savior Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper Jesus took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Christ has died.
Christ is risen.
Christ will come again.
We celebrate the memorial of our redemption, Almighty God, in this sacrifice of praise and thanksgiving. Recalling Christ’s death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the
Body and Blood of your Son, the holy food and drink of new and unending life in Christ. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through Jesus Christ our Savior. By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty God, now and for ever. Amen.
And now, as our savior Christ has taught us, we are bold to say,
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory for ever and ever. Amen.
The Breaking of the Bread
The presider breaks the consecrated bread. A period of silence is kept.
Alleluia. Christ our Passover is sacrificed for us.
Therefore let us keep the feast. Alleluia.
The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on Christ in your hearts by faith, with thanksgiving.
Please come forward as directed, one side of the church at a time. You may receive bread only, wine only, or both bread and wine. If you receive wine, please help the chalice bearer guide the cup to your lips.
Persons who do not wish to receive communion are invited to come forward for a blessing.
If you need a gluten free wafer, please ask the priest serving; if you need communion brought to you in your pew, please ask a greeter.
Communion Anthem Gail Angel
The Postcommunion Prayer
Let us pray.
Eternal God, you have graciously accepted us as living members of our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Savior. Amen.
The Blessing
Immortal, invisible, God only wise H423
Immortal, invisible, God only wise,
in light inaccessible hid from our eyes,
most blessed, most glorious, the Ancient of Days,
almighty, victorious, thy great Name we praise.
Unresting, unhasting, and silent as light,
nor wanting, nor wasting, thou rulest in might;
thy justice like mountains high soaring above
thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
in all life thou livest, the true life of all;
we blossom and flourish, like leaves on the tree,
then wither and perish; but nought changeth thee.
Thou reignest in glory, thou rulest in light,
thine angels adore thee, all veiling their sight;
all laud we would render: O help us to see
’tis only the splendor of light hideth thee.
The Dismissal
Let us go forth into the world, rejoicing in the power of the Spirit. Alleluia, Alleluia!
Thanks be to God. Alleluia, Alleluia!
Postlude Gail Angel
Announcements
- SUMMER CONCERT with Molly Felder & Bill DeMain, Saturday, July 25th at 7:00 p.m. Tickets are $20.
- FOOD PANTRY, Thursday, August 20th.
- DIOCESE PICNIC at Waycross Camp and Conference Center, Saturday, September 12th.
- DEADLINE for submissions for the newsletter and bulletins is 9:00 a.m. on Wednesdays.
Thanks to those serving!
Acolyte, Mike Staubitz
Altar Guild, Peggy Meyer
Chalice Bearer, Charles Huck
Greeter, Phyllis Westfall
Intercessor,
Lector, Hope Staubitz
Music, Gail Angel
Officiant, Ken Meyer
Homilist, Rev. Mary Bargiel
Tech Coordinator, Carol Stratton
Offertory, Gloria, Doxology, Sanctus, & Communion Anthem
used with permission © Windelm Music.
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St. Stephen’s Episcopal Church
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